trinitarian personhood

The Trinity is recognized as the Father, Son, and Holy Spirit in their differentiated forms, and yet also as a single entity. The paradoxical three-in-one-ness of the trinity can be a foundation to an individual’s understanding of self as plurality within an integrated unity.

In the western world today, we are accustomed to thinking of our selves as segmented into clear-cut definitions of mind, body, and soul. When a concept of divided self is accepted, the selves compete with one another for dominance. For decades, the mind and soul have held supreme importance over the body. Logic and faith held in the mind have been believed to be the way to salvation. The soul is given special ranking as it is the piece of an individual that is granted eternal life. Such an intellectualizing of the gospel contributes to loss of the body, which the incarnation of Jesus combats: it was important for God to become enfleshed, and so it must be important for us to recognize our bodily selves as well. Even before the embodiment of the divine person, God in Her infinite wisdom created us to be embodied creatures; I trust She had good reasons.

The trinitarian nature of God can be explained as correlating to our construction of identity: Christ is analogous to the body, Father to the mind, and the Spirit to an individual’s soul. Such constructs forget the essential aspect of unity: God still recognizes Herself as one integrated being. Jesus cites the Shema as the most important commandment; God in flesh tells us that the most important thing to know is that God is one.

Spiritual formation should point the Christian to a relational understanding within his/herself, correcting the cultural norm of competition. When we stop viewing unique identities as in competition with one another, they are allowed to relate and grow through one another. Jeremy Begbie provides the idea of notes sounding: although a single note “fills the entirety of my aural space,”  two notes interpenetrate to occupy the same space while retaining their individual sound. The interpenetration allows each note to be more fully itself. When an individual can understand his selves as sounding through one another to be more themselves, true growth and acceptance is possible. The body becomes connected to the soul, the mind develops through bodily experiences; the interplay is part of the beauty. This work might be called introversive atonement, an at-one-ment that brings unity to a fractured self, or a-tone-ment that heals the mind and soul through toning work of the body.

This piece was originally part of the final exam for Theology of Spiritual Formation with Chelle Stearns. Students were asked to write 3 essays in 2 hours.

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